DEATH AND LAST RITES mangaldhanram

A part of the ‘Brahm sutra’ of ‘Safal yoni’
Death and Last Rites For the peace of the Departed Soul
CHAPTER 1
The ‘Aryavart’ landmass, of the earth rotating on its axis and revolving around the sun was enriched with reddish sunrays. In an evening of ‘Asadh’ (fourth lunar month of Hindu calendar), sitting on the ruined bank of the old pond, I was gazing upon the scattered small patches of clouds in the sky reflecting a red hot iron mass. The prolonged shadow on left side had been stretched to a far distance and on right side of sun had further reddened the horizon.
The atmosphere was resonant with chirping of birds flying from one direction to other. The ‘Chakwad’ (cassia) plants were closing their leaves. In the pond in front, blooming louts flower were also gradually shrinking their petals, there water hens and swans were retreating from the midst of the pond towards bank along with their families. Sitting in the lap of goddess nature when I was about to resume the state of tranquility I saw sudharma coming towards me. I thought he would make some queries. Sudharma came and after bowing down to earth before me, made obeisance with folded hands, offered flowers and stood before me. I asked sudharma today you are seen after a long time. What is your curiosity? Guru Dev! The entire word appears to be full of grieved and deluded people who are afraid of death and are ignored by the order of ‘Dharma’. Guru war, although knowing the fact that death is inevitable and it embraces everyone, yet people fail to realise it. With all these curiosities I am present before your lotus feet.
Yes sudharma! Death is preferable to the defiling of the soul (Atma). Although ‘bhakti’ is performed by one and all, the state of delusion still persists. If the illusion is dispelled, our present and future commitments come to an end i.e. ‘Bhagti’ (bhag iti) meaning there is no rebirth.
Look sudharma! That white haired ‘Aadya’ with edentated mouth, wearing tattered clothes with hundreds of patches in it, having a bowed spine, magnificent forehead with a deep line and long arms with a stick in her hand, was questioning me one day, “what do you want to stay? Is it not the same what I have told earlier?” “Yes grandma (Aadya)!” “Say nothing at present. Asked later let destination be reached.” Are you listening sudharma? Sudharma, the old grand Maa (Aadya) was saying, “The soul does depart but its shadowy perception continues to persist for a longer time in the minds of the family members left behind. That soul again descends through solar and lunar rays into the flora. As per its ‘samskaras’, it is consumed by that particular ‘yoni’ (species) for which it is a supreme secret that lies in the hands of ‘Ishwar’ (Almighty). If an infant behaves well up to the age of ten years then it indicates that the ‘Atma’ has come back in the same family. That Atma takes birth in the form of a spematozoan of the semen, a single drop of which is enough for conception. Prior to this, it is not known what type of ‘Atma’ is like to come. Some ‘Atmas’ are such that right from the day of conception they lead to favourable happenings. It is a sign of arrival of noble ‘Atmas’. The arrival of a noble ‘Atma’ in the womb whereby everything becomes favourable depends also on the ‘samskaras’ and the ‘gun dharma’ (virtues) of the concerned parents along with Ishwar’s (God’s) wishes. Amongst all these, the role of mother is predominant because the mother is more like this earth where in the seed germinates and get nourished. Howsoever superior the quality of seed may be, the sprouted seed either dies or lacks a healthy growth if the land is ‘usar’, stony, gritty and is devoid of nutritional elements. Likewise although the process of arrival of the ‘Atma’ and the determination of its virtues and morphological features itself is a supreme secret which lies in the hands of the Almighty, yet there is a definite effect of the nature of surroundings or environment under which mother live during pregnancy period, on the determination of ‘gun adharma’ and form of growing foetus in womb. There is a significant effect of mother’s family background, philosophy of life, temperament, contemplation, religious endurance, her features and adaptability of developing foetus in the womb.
If the mother during period of pregnancy has remained in the proximity of saints and Great men and received their blessings, has faith and belief in their dictums; has lived a faithful, devoted, tension free inherent life, has performed religious rituals with piety, has followed religious scriptures, while respecting all norms has lived a peaceful restrained life; has kept aloof from the shadow and deeds of evil minded people, has not consumed intoxicants; has regulated her dietary habits, speech, behaviour and conduct meaning thereby that she has lived a restrained dedicated life; then the child will definitely be a genius and will be equipped with par excellence penetrating capability (chakravyuh-bhedan) and in the days to come will be ahead in the order of Great men and his appearance form and facial features, complexion etc. Will be in resemblance to be parents, Sudharma. Because with such type of restrained dedicated living the mind of the mother will remain calm and will be devoid of any restlessness during the period of pregnancy. The energy wasted in dealing wills ill effects of the enemies like worthless agility, just etc. Will be conserved and will help in balance growth of the foetus.
Contrary to it, during pregnancy period, if mother is anxious and restless, peevish, aggrieved and tortured is passionate, dwells in the fire of lust and anger day and night, consumes intoxicants, her eating habits and demeanor, are not restrained and she remains a ‘babbler’ wasting time in worth less gossips, then the child taking birth will be physically and mentally weak with a weakened intellect because the aforesaid behaviour and conduct will lead to abnormal biochemical changes in mother’s body during the period of pregnancy. As a result of this, most of her energy, which could have been utilised for proper development of foetus, is lost in van. The weak progenies thus produced would not only be poor in ‘gunadharma’ but also would be a burden on their parents, society and the nation; their tendencies would be deadly and destructive, Sudharma.
The philosophy of life of parents and family members also affects the ‘gunadharma’ and adaptability of progenies to a greater extent. Its importance can be understood by ancient Indian philosophy. It was the impact of their divine philosophy that ‘Kshatriyas’ considered protection as their ‘dharma’, and had been embracing death in the battle fields for hundreds of years and the flames of fire. Certainly there was a divine philosophy in their life inspired by which they considered death as an ‘immortal status’. The duty of the ‘Kshatriya’ was,
“Sastrena Jiva nam Rajno Bhutancapi Raksanam” (The objective of the king’s (‘kshatriyas’) life is the protection of all living being).
As the arrival of some ‘Atmas’ in the womb starts showing good omens, likewise, the arrival of some ‘Atmas’ in the womb give rise to turmoil, inauspicious happening and scarcity. At the dawn of such circumstances, it should be predicted that either the arriving ‘Atma’ is not conceived by the parents with a pure conscience or it is not a noble ‘Atma’. Such is the version of ‘Sarveshwari, Sudharma.
CHAPTER 2
BOUNTY TO THE DEPRAVED
‘It’ is the truth Sudharma! ‘It’ engulfs all living creatures of the world. There is no such householder wherefrom people have not been handed over to ‘it’. And also there is no such person who has not drenched this earth with his tears. Listen Sudharma, everyone has addressed ‘it’ as death. Have not only addressed but have also put all their labour, efforts and wealth so that after going into the lap of death, their dear ones may get peace, this is called as the last rites. You do wish to lead a life with excellent your near and dear onces, but nowadays, a number of factors remind us about the uncertainties of life not only for ourselves but also for our near and dear ones, our son’s and grandson’s. The lives of all those who have departed, those who are leading an active life, does come to an end in the youth hood due to unexpected incidents, criminal activities, squabbles, war or scar city of food materials. In spite of the progress made in the medical field, a large number of diseases claim millions of lives as taxes. Bad company and the pollution of water, air and earth are posing a grave threat to our society today.
Therefore, it is not surprising, Sudharma that harassed by these circumstances many people raise the question whether is this the entire life? ‘Is it possible that the most cherished hope of our life would be fulfilled in the life that will come after death?
‘What in fact happens after the death of a human being? Whether any of its part remains alive? ‘Is it in a conscious state and can see, hear and converse? Is capable to work?’’ Is there anything like pain after death?’’ Is death really a friend or an enemy? Sudharma, undoubtedly, we will be benefited by finding answers to all these questions.
Listen Sudharma, “Does death influence our way of living?” perhaps you would have never pondered over this matter but our lives are affected with or moulded by the view we hold regarding ‘death’. It brings an end to pleasures and the dreams of our lives. It is an absolute certainty and it is also the truth that ‘death’ is inevitable. Because of this it is essential for us to know about ‘death’. It is a fact that death is not a bright future, but it definitely affects the day to day life of a person. Who among us has not felt deep sorrow and immense loss on the death of a dear friend or kith and kin? Untimely demise of a person in a family may entirely change whole way of life of the family, can divest its’ regular income and may cause loneliness and depression for the dependents. Although death is not a pleasant happening, even then it keeps occurring daily which you all will have to face. You can’t postpone some of the works for indefinite period. It might be too late by tomorrow. ‘In what way has this reality influenced you? Do you sometimes feel distressed due to short life span and that’s why try to obtain all those things you desire for, eagerly?
How diversified are the reactions of people regarding ‘death’. For most of the people, death of their wife, husband or children is most agonizing realisation of life. Sudharma, whole emotional set setup of a person remains disturbed for a long time after the death of any of his very dear ones, because it becomes very difficult for human beings to accept reality of death. Therefore, with a wish to perpetuate reminiscence of the departed soul, people perform their last rites as per rituals. This is such an axiomatic fact that among many definitions given about human beings, this definition can also be incorporated that ‘man is such a creature who formally performs last rites of dead ones’. Two types of behaviour regarding dead people are found in human society of this world. People of the first category respect them. The behaviour or viewpoint of those who fear the dead is self established, but the second behaviour which is of respect and worship, its self establishment without fear is impossible. For example, if these who respect and worship the dead, asked to go to crematorium or graveyard at night them they get horrified. This is because they are not ‘Aughars’, Sudharma! ‘When you respect and worship the ‘Atma’, then why should this fear be? It is entirely possible that the root cause for both these realizations of fear and reverence is same and that is our consciousness of guilt that we only are cause of the death of that person. Sudharma! It may be possible that saturated with this consciousness of guilt, the family members perform the last rites that if they failed to impart peace to the dear one while he lived, then at last bestow him peace after his death.
In spite of all these facts, as generations come and pass by, ultimately the dead ones are forgotten completely. Even those people who emerged as eminent personalities and earned a name in the history centuries ago have been erased from the general memory of the people. Their influence on others has also vanished. For example, the mighty rulers like king Prithu, Ashok, Chandragupta, and Porus and harsh of the ancient times as well as thousands of other rulers, merchants and businessmen etc. Now have no impact on our daily lives, although they had influenced the lives of millions of their contemporary people. Yes sudharma, saints and great souls are never forgotten. It is a firm reality that dead ones are forgotten with the passage of time and remain in the memory as mere examples if they did not attain ‘Dev Yoni’ (Celestial State) then they fall to Adhogati’ (the degraded state).
According to popular Indian idioms, the service to the dead ones, as if they are alive, is the zenith of Manes- devotion. Sudharma, worrying for them would be appreciable if dead ones are really alive at some other place and can be benefited by service of persons left on this earth. Sudharma, in some parts of Africa, Asia and especially Nepal, millions of people believe that they should pay homage throughout their lives to their departed ancestors.
Especially in the matters of lamentation and the ceremonial last rites, the efforts made by survivors to help the dead onces have proved to be very expensive. Sudharma, by promoting these rituals and formalities on such occasions, the large ‘karma kand’ based communities derive huge benefits from the grief stricken people, and instead of doing things beneficial for the living onces, by making false propaganda pertaining to the dead, they have only maintained their profession by looting the aggrieved people. Apart from this it is nothing else sudharma. Now it has spread as a tradition. Often, even relatives give such advice that squandering the money earned by dint of hard labour, by spending all and even by incurring debt; one should perform the last rites or pay homage. As a result of this, having spent all, the family is compelled to beg. Sudharma, it is better to live in the jungles infested with beasts than to live a poverty laden life amongst one’s kith and kin. In this way, while the dead is already gone, the members of the family too, after wasting away all they had, become the ‘living dead’ in the eyes of the society. This is not only my version but is also the version of the ‘Aghor Granthawali’.
CHAPTER 3
So far as peace of departed soul is concerned, noble souls who have been consecrated through ‘samskaras’, do not ask for favours from their own people as the visitors do. Those involved in virtuous deeds, howsoever poor they may be, if they are of noble descent, and then they keep on receiving oblations spontaneously by the blessings of ‘sant’ ‘Mahatmas’ of India and the grace of one’s ‘Guru’ (preceptor). As has been said in the ‘safal Yoni’, one must be of noble descent, devoted to the ‘Brahma’ (Almighty), ‘Brahmnisth’ (engrossed in ‘Brahm’), one who unifies the prakriti of ‘Sat Chit Ekam’ with own’s ‘prakriti’ and recites this ‘Mantra’, does not need any oblations. For that soul, these types of formalities are valueless because many of the post death rituals that are carried out are based on hearsay and traditions rather than on the ‘Shashtras’ (scriptures), Sudharma. A number of traditions have any how, got mingled into it, these are not part of Hindu scriptures.
The one who is ‘Akul’ [has not lived within his family lineage (of mixed racial, cultural and inter caste origin)] will definitely remain restless. He has forfeited even the right of oblations, Sudharma. Howsoever highly educated he may be, it he, by breaking the dignity of his family lineage transgresses the scriptural norms and takes pride in doing so, then he is only considered as a traitor of his ancestry. The sacred education imparted to him to make a human, if it inspires him to become a beast, and then there is something wrong in that knowledge. That student may become a scholar; he definitely will remain insatiated, discontented and psychotic. And he will definitely believe in the destructibility of anything. Such a family traitor who has disobeyed his ancestors, not married in his own ‘vernal’, not maintained the family honour and the ‘Dharma samskaras’; no one will even shed tears for him, no one weeps, then consider those tears as crocodile tears, Sudharma. There is no any place for him in the family and society, no glory by which he can be glorified. There is suffering and only suffering for such ‘Atmas’.
CHAPTER 4
Listen Sudharma, the ‘Aghor Granthawali says it truly that even if one has a long life span, is wealthy too, but is engrossed in ‘Moh’ (delusion), then what pleasure will he enjoy? He remains asleep in delusion, burns in the fire of ignorance, which is even more intoxicating than wine. It is the version of the scriptures too that death will provide heavenly pleasures to that virtuous and unbearable pain of a single second as that of a year to ill doers. It is like this only Sudharma! One may think in this manner also that probably these things are true, but instead of spending time in worrying about post death matters, may only prayer to my ‘own self’ is that as long as I live, no wrong deeds may be committed by me. If one is indulged in wrong deeds throughout his life on this earth and think that his family can bring peace to his ‘Atma’ by performing his last rites with much fanfare by spending a lot on bounty and gifts such a thought is just like a mirage.
It would be rather appropriate to ponder over this matter that what degree of justice and tolerance are there in the efforts for helping the dead? The wealthy, in a natural way, spend a huge amount of money in order to help the dead ones in the form of bounty to the depraved, assuming that the items given as bounty can be used by that departed ‘Atma’ in ‘That’ world. “But what would the poor do?” Although he has lived a noble life but would his ‘Atma’ not get peace if no one does anything for him after his death? Beside, the poor who purchases the items for helping the dead, works hard under a heavy financial burden while the affluent remains least affected, Sudharma.
Gifts to the ‘deserving’ provides glory and honour whereas bounty to the ‘depraved’ whosoever they may be; a son, grandson, kith and kin, relative, priest, ‘Brahmin’ or others; proves to be futile, meaningless and without luster. The question arises who are the depraved? Those who are addicts, gamblers, ill witted, peevish, quarrel inciters, back biters, adulterers, having dual personalities and are nincompoops; they are the ‘depraved’. Gifts to them is absolutely worthless, futile and also immoral, Sudharma.
Such religious formalities that are solemnized for the dead ones are valueless. These are not in harmony with the wishes of that ‘ishwar’ (Almighty) who is absolutely impartial. If a religiously aware person of the present age thinks by himself that he is participating in the activities merely because of traditional customs so that he may not appear different from neighbours, can it give credence for his support to religious formalities, which he considers untrue? Is it proper to follow those so called traditions, which favours the wealthy and cause misery for the poor at the same time?
This is the version of ‘Sarveshwari’ her that if relatives, ancestors or the young men women of one’s family meet untimely death then it is not necessary that they should not be revered to or given homage or offered oblations. It should be done, Sudharma. The act of reverence or oblations should be done in such a way that the memory of the departed one might remain for a long time. Any temple, Ashram, hospital or a construction of public utility should be built in their memory for the benefit and welfare of all people. Because by feasting the depraved, neither the departed one’s memory remains permanent nor does it attain peace. Thereafter, in this type of oblations, feeding three is the best feeding four is medium and to feed five or more comes under the lowest category and is like the murder of one’s own clan, sudharma. Sarveshwari tells this truth, sudharma. I have seen my own dear ones getting impoverished due to these artificial post death hospitalities, Sudharma.
Although the ‘atma’ is never born nor does it ever dies. The ‘Atma’ is eternal. It never perishes. The body is not ‘Atma’. It is a universal truth that it is the body, which takes birth, dies and burns. Even then in order to erase the prevailing illusion, such rites are performed. Death can never be true. It has no existence. Therefore, leave aside grief, take shelter of reality. When it is the body only that dies, why to worry about it? The body will die today or tomorrow is a self proven fact. One who is born is sure to die. Those who protect themselves from ignominy while doing noble deeds are praiseworthy. Those who indulge themselves in ignominy are despicable. They are ‘living corpses’. There is darkness and only darkness for people involved in blind trade of the world. It is not known since when we are taking births and dying. Repetitive rebirth is the result of in satiated desires. We have born and died thousands of times. It is not known when this chain of events will come to an end. When we visualize ourselves in the nature of the supreme nature, we will be finally ‘mukt’ (liberated) from birth and death and attain ‘Nirvan’ (Salvation). We people know, as we have taken birth so we fear death.
Our forefathers have died, we all would die and our successors will also die. And this chain of occurrence will also die. The one who is born, his death is inevitable. Those who have sacrificed their lives for truth are fortunate and they are also fortunate who are dying for the sake of truth. This life is simple, accessible, soothing, serene, thorough and beautiful. We won’t die if we shun the good or we won’t die if we set aside the untrue, are all misleading. Ignominy is bad. Truth is the goodness.
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CHAPTER 5
Sudharma, spellbound, kept listening admiringly. It transpired from his facial expression that he wanted to make some query. Encouraging him I asked, “Sudharma, do you want to ask something?” Very politely in sweet words, he replied, yes Guru Dev! I am eager to know the method to perform reverence oblations and offerings to the departed ones which is for the welfare of all people and practical too in the present age.
Yes Sudharma, this is what I was saying that India used to be a country of villages. Its urbanization started towards the end of the seventeenth and the beginning of the eighteenth century and since then people preferred living in the cities. The tradition of performing reverence by hanging ‘Ghant’ (an earthen pot filled with water) in the ‘Pipal’ tree for came into existence because Lord Buddha attained enlightenment under a ‘Pipal’ tree. It enhanced its importance. It symbolizes ‘Buddhattva’ (the state of enlightenment). The tradition of hanging ‘Ghant’ in the ‘Pipal’ tree for paying reverence collectively by the family members devoid of envy and hatred, to the dead ones has almost completely disappeared in big cities. The main reason being the non availability of ‘Pipal’ trees in those cities, then how to perform these activities involving the hanging of ‘Ghant’? Nowadays, millions of Hindus are residing in many other countries where ‘Pipal trees do not exist at all. Yes, this custom is still alive in hearsay of India villages and also the people have plenty of time at their disposal for these purposes. Although it is not the version of the scriptures had it been so, people living in the cities could go four to five miles for hanging ‘Ghant’ on a ‘Pipal’ tree and it might not be known when it would get broken by the nocturnal vagabonds of today’s society. Care also had to be taken to avoid the daily handing and breaking of the earthen pot. This type of insignificant custom that prevailed in the past has become totally impractical in the present times. Therefore, it is better to abandon it.
Sudharma, as soon as the feeling of worship dawns into the pure mind, at the very same moment our worship is accomplished other activities are mere formalities. Likewise, the best way of paying homage is the remembrance of the departed one with a pure heart. The village folk, having easy access to wells, tanks or ponds should, after their daily morning routines, remember the departed ‘Atma’ by offering oblations of water, rice and flowers etc. Facing the direction in which the cremation of the departed one was performed. This is the most appropriate way of paying homage. People living in the present metropolitan cities’ high rise buildings; who do not share their pains and pleasures and lack acquaintance with their neighbours; and have no time their busy daily routines to go to the ‘Pipal’ tree everyday and also fulfil their societal responsibilities; today’s context it is suitable for them to remember the departed ‘Atma’ by offering rice, water and flowers in the water reservoirs itself or on the roof of their houses facing the direction wherein the last rites of the departed was performed. It would be more suitable if oblation is made by remembering the dead one and pouring water to a ‘Tulsi’ plant is prevalent also in many scholarly families of kashi.
Sarveshwari reveals that the ‘Atma’ of the departed goes beyond our reach, Sudharma. The peace of the depend ‘Atma’ does not depend on our ‘Tant Ghant’ (hypocrisy) and ‘Bhoj Bhaat’ (ceremonies) but entirely depends upon its ‘samskaras’ and ‘karmas’. That ‘Atma’ has got destiny and aim of its own. After death, the ‘Atma’ departs but its shadow lingers in the minds of the kith and kin for a longer period of time. That ‘Atma’ gets assimilated in this Solar system in the form of infinitely minute particles or goes to other Solar system by virtue of its ‘Samskaras’. If, on account of exhaustion of their ‘karmas’, some ‘Atmas’ are burnt like a roasted seed then the question of their rearrival does not arise. Otherwise rebirth is inevitable. The ‘Atma’ already assimilated in the form of imperceptible particles in the Solar system descends again in to the flora of this earth through the solar and lunar rays. As per its ‘samskaras’, it is consumed by the living beings of that specific ‘yoni’ (species) for which it has been destined. After being consumed, it comes in the form of sperms in the semen, a single drop of which is enough for conception. By taking birth in this way that Atma returns to this earth or to the plants of other Solar systems in which it remains assimilated. In which ‘yoni’ it returns, and how? This process is a supreme secret and is in the hands of ‘Ishwar’.
The ‘Atma’ too undergoes transformation, sudharma. As per its destiny, when it comes back on earth and gets blessed and initiated by a ‘Sadguru’ (enlightened preceptor) then it is absolutely certain for it to attain an elevated state. As a result of company and grace of Guru and great saints, the past evil ‘samskaras’ are burnt to ashes and that living being is again transformed into a pious Atma.
Time and circumstances keep on changing. The process of ‘change’ also undergoes changes. Owing to social conditions and circumstances, sometimes some specific traditions are absorbed in our religious practices, but in the course of time they are forgotten because of their being unnatural and impractical. As you are already observing sudharma, that the ceremonial system of last rites is most unnatural among the traditions prevalent in the
Hindu society. Sudharma, its amendments is essential in the context of the present state of the society.
Earlier the rural people used to carry out agricultural activities that was enough, not only for themselves, but also fostered the barbers, washer men, cobblers and other rural artisans and so the relationship was maintained with them. The company and relationship among the artisans who offered physical services; like the barbers, ‘Bari’, potters, milkmen, washer men, cobblers and priests was harmonious all of them were righteous. Even if the people of our own caste may desert us out of jealousy or hatred, but these people have always been with us in our happiness and sorrow, weddings and life &death. Most often it is still observed in villages.
But when the religious order becomes four unnatural and impractical, human beings of all extirpate the evils of mind and adopt purity exposing anomalies assimilated in ancestral traditions of all four ‘varnas’. Everyone tries has level best for extirpation of evils of their mind, sudharma. Even today, the ancient Indian culture remains deeply rooted in our villages, but is negligible in cities. Although inhabitants of today’s cities are considered to be civilized but these so called civilized ones consider themselves to be more progressive by ignoring the glory of their ancestors and culture. If it is not hypocrisy, then what else, Sudharma?
Sarveshwari further says that one can protect his culture, civilization and religious order of ancestors only by involving himself in actions as per needs of time, period and circumstances. If we develop a tradition of overlooking demerits of the system then everybody by the time they approach age of forty their progenies and descendents will do the same what their elders have been practicing. The result of this would be that our culture, civilization and religious order the ancestral heritage, will get vanished and would give rise to people of mixed descents who will indulge only in destructive activities. This what ‘Sarveshwari’ is saying is not otherwise, Sudharma.
Sudharma, put it into writing what I have told you just now. Neither have I told you anything new nor are these any alien matters. These matters have already been discussed in the past. These issues have had been told by the founders of all religions and also by their scriptures, but these have been narrated in such a distorted manner that they have passed beyond the purview of the understanding and practice of the common man. Main reason behind this was that had these been discussed transparently a large portion of livelihood of all ‘those’ people would have not passed to ‘them’.
Sudharma, I have told you the same, what their scriptures wanted to say, but stopped midway. I resumed from the point they had stopped and revealed it to you. Because in the form of memory, the words of wisdom of those great men are still present as waves in our Solar system which are reaching you through me. Sudharma, now you go and convey this message you have just received from these waves, among your brethren in far flung villages and others trapped in the high rise buildings of the urban areas and save those who are deceived by this meaningless delusion. Bring them to light from darkness. By this service, you’re Mother and Motherland both will be glorified and the grace of your Guru will always be there upon you.
Well Sudharma, now you go and execute those works for which time and period are waiting for you, and I am also going to perform those works, which are waiting for me.
Jai Sarveshwari !